mordang said: JellyBean said: Thank you. That is my whole point. It is no point. It isn't even the truth. Wilders doesn't talk about all muslims, he talks about islam. He says there are many moderate muslims, there is no moderate islam. There are English speeches by Wilders on that subject, so you can check yourself. http://media.www.claremon...92.shtml http://atlasshrugs2000.ty...rates.html Well, he needs to make a better statement then. Because all I hear and read from this clown is how "Islam is evil" Or "Islam is out to control the world" To me, it is pure bull and he needs to be held accountable. “When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a Communist.” Brazilian bishop Dom Hélder Câmara | |
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mordang said: Wilders doesn't talk about all muslims, he talks about islam. He says there are many moderate muslims, there is no moderate islam.
You cannot separate Islam from muslims. Islam is the religion that muslims follow. So attacking islam means attacking muslims. Yes, Wilders says there are moderate muslims but he doesn't want them. He once said that Aboutaleb was well integrated but when Aboutaleb became mayor of Rotterdam Wilders said he should have become mayor of Rabat. Wilders said that it was complete madness that someone who was born in Morocco became mayor of Rotterdam. [Edited 11/4/09 13:48pm] Formerly known as Parade @ HQ and formerly proud owner of www.paradetour.com | |
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JellyBean said: Dsoul said: Tries to pretend? I'm pretty certain he's actually believing in his position and using sourcing direct from the koran to back it up. If properly quoted islamic doctrine hangs itself and appears "evil" then it is what it is. If you look at history, all nut jobs believe in their position. As with using the Holy Koran as a source, you can always twist things to fit your agenda, the Bible and the Torah can be twisted to fit Chrisitan and Jewish agendas; we have seen that through history. Again, we got back to claiming that one is evil and the other ones are not. Go after the Bible and Torah, then I would have no problem. Just because a few muslims twist the Koran and make it fit their evil twisted minds, does not mean that Islam is evil. We have Christians and Jews who twist the Bible and Torah to fit their evil minds, do we paint all Jews and Christians with the same brush? Nope. So stop doing it with Islam. Like I said before: If you are going to be against hate speech and want freedom for all people, cool. But stop pretending that one group is better than the other group. Or one religion is better than another. If Greet Wilders is going to go after the Koran, go after the Bible as well as the Torah. Good post. And if anyone believes Wilder's film Fitna is worth seeing, make sure you see the "Answer to Fitna" so you can see how Christian quotes and indoctrination can be twisted up too, like how Wilders does with Islam. Those who claim Islam is a terrorism kind of religion, I realise you haven't read the Koran and actually know very little about it. Wilders gets support in the Netherlands because yes, he plays on peoples' fears and secondly, because he has undertaken a very conservative approach to the EU. So people afraid of losing their identity as a NLer in the EU, get caught up in the indoctrination. It's all a political game which Wilders knows how to play. But if you really want to see the professionalism of Wilders, just log into 2e Kamer debates on the political channel and see how Wilders treats his fellow Dutch political colleagues. It's quite a joke really. "You're just another part of me" MJ | |
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JellyBean said: mordang said: It is no point. It isn't even the truth. Wilders doesn't talk about all muslims, he talks about islam. He says there are many moderate muslims, there is no moderate islam. There are English speeches by Wilders on that subject, so you can check yourself. http://media.www.claremon...92.shtml http://atlasshrugs2000.ty...rates.html Well, he needs to make a better statement then. Because all I hear and read from this clown is how "Islam is evil" Or "Islam is out to control the world" To me, it is pure bull and he needs to be held accountable. His party is under scrutiny and investigation and of course Wilders is mad as hell."onderzoek" means investigation "woest" means very angry. Other publications such as Elsevier, Volkskrant and more call Wilders "a danger to democracy. "een gevaar voor demoracie." http://www.rtl.nl/(/actue...ek-pvv.xml "You're just another part of me" MJ | |
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Bohemian67 said: JellyBean said: Well, he needs to make a better statement then. Because all I hear and read from this clown is how "Islam is evil" Or "Islam is out to control the world" To me, it is pure bull and he needs to be held accountable. His party is under scrutiny and investigation and of course Wilders is mad as hell."onderzoek" means investigation "woest" means very angry. Other publications such as Elsevier, Volkskrant and more call Wilders "a danger to democracy. "een gevaar voor demoracie." http://www.rtl.nl/(/actue...ek-pvv.xml Elsevier? Elsevier is very supportive of Wilders. http://www.elsevier.nl/we...-Horst.htm Afshin Elian is one of the best columnists in the Netherlands. Refugee from Iran, ex-muslim and also a scientist. Elian Once again: on Saturday 31 October the Volkskrant reported that the scientists of appoited by Guusje ter Horst consider Wilders as subversive man. Afterwards minister van der Laan said on Monday 2 November that the growing followers of Wilders are a danger for the rule of law (1 in 5 Dutchmen). And of course Alexander (oppositionleader) hastely joined this statement.
Did it concern the perpetrator? Did it concern the radical Moslims? No, it concerned the victim of Islamic terrorism. And that is the threatened Wilders, and not van der Laan and not ter Horst and neither the scientists appointed by ter Horst. What a bizarre truth. He asks a question. How many right-extreme terroristic attacks were there in Europe the last decade? "Extraordinary claims require extraordinary evidence." - Carl Sagan | |
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http://www.elsevier.nl/we...m?rss=true
"You're just another part of me" MJ | |
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mordang said: Teacher said: Here (in Sweden), the national racist (no no, just looking out for Swedish values
Now, the news paper that published it did so to expose the party for what it is, none of the parties in parliament will debate with them because nobody wants to feed them or give them space and thereby legitimise them politically. There IS a risk they'll get into parliament at next year's election though. I loathe these ignorants. You know what, they will gett into parliament, just because of this refusal to debate. Those who are often accused of causing these problems (current holders of power) refuse to debate, means either they do no see a problem, don't want to see a problem or see a problem but don't want to deal with it. Either way, you don't expect a solution within from these parties, if you are amidst the problems and turn to those who at least listen and adress it. And Sweden has problems....big ones. Popular perceptions on Islamic fundamentalism In a survey conducted by Taylor Nelson Sofres on behalf of the UK-based think tank Open Europe in March 2007, 56% of the Swedish respondents agreed with the statement that "Islamic fundamentalism is a serious threat for our country".[14] http://en.wikipedia.org/w..._in_Sweden You must have many ignorant people in Sweden. 56% according to your logic. I would love to hear you elaborate on the history of this "political" party that I speak of, you have so many insights. | |
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Dewrede said: ^
the 'prophet' mohammed was a murderer ; he killed jews that didn't want to convert to islam and that is a [b]fact[/b] therefore islam is terror by definition anyone who doesn't want to acknowledge that has to get their blindfolds off Wilders is right [Edited 10/24/09 18:11pm] FACT This is my first and my last comment on this thread, because no matter what someone says about religion, there is always someone who will get offended, I only posted to say that you are dishonest and making things up. IM a Muslim, and I know my religion’s history completely, to say that prophet' Mohammed wanted to kill all Jews that didn't want to convert to Islam is complete LIE, you are being dishonest or you are ignorant about the Islam’s history…..its one of the two. We are all human beings, regardless of the religion, what happened to you people? Respect and love ….. | |
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oh really ?
| |
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seeingvoices12 said: Dewrede said: ^
the 'prophet' mohammed was a murderer ; he killed jews that didn't want to convert to islam and that is a [b]fact[/b] therefore islam is terror by definition anyone who doesn't want to acknowledge that has to get their blindfolds off Wilders is right [Edited 10/24/09 18:11pm] FACT This is my first and my last comment on this thread, because no matter what someone says about religion, there is always someone who will get offended, I only posted to say that you are dishonest and making things up. IM a Muslim, and I know my religion’s history completely, to say that prophet' Mohammed wanted to kill all Jews that didn't want to convert to Islam is complete LIE, you are being dishonest or you are ignorant about the Islam’s history…..its one of the two. We are all human beings, regardless of the religion, what happened to you people? Respect and love ….. let me say it again i don't critisize people , merely their religion | |
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Seeing all the terror in this world...I have lost faith in every religion... | |
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Dewrede said: let me say it again i don't critisize people , merely their religion Amen! "Extraordinary claims require extraordinary evidence." - Carl Sagan | |
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^Again, how can you separate muslims from Islam? Formerly known as Parade @ HQ and formerly proud owner of www.paradetour.com | |
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Dewrede said: oh really ?
it seems you know very little about your own religion (i don't mean to offend) read this http://www.faithfreedom.o...rderer.htm ' Muhammad killed and banished several Jewish tribes, among them are B. Qainuqa’, B. Nadir, B. Quraiza, B. Mustaliq, B. Jaun and the Jews of Khaibar. On his deathbed, he instructed his followers to cleanse the Arabian Peninsula of all non-believers,[6] an order that Omar, the second Caliph carried out later. He exterminated the Jews, the Christians and the pagans, forcing them to convert, leave or put them to death.' [Edited 11/8/09 17:42pm] Dewrede. What did the Crusades do to the Muslims about 600 years after Mohammed died? What did Hitler do the Jews? It has nothing to do with religion. It has to do with extremism. The very thing you support is teaching you extremism. You obviously don't know the bible very well either. Pick it up and read the violence and promises of what the Lord would do to his people if they didn't obey. Then come and tell me that there is only violence in the Koran. Ignorance is bliss. "You're just another part of me" MJ | |
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dothejump said: ^Again, how can you separate muslims from Islam?
I seperate them, by critisizing there religion. That they only act in a way there religion has indoctrinated them, is not their fault. I don't see the difficulty. A believer only has to stop believing....and they do, all the time. You can criticize me upon my opinions, but we can still go out, and have a few beers. I sure don't like being criticized, but I'm a big boy...that is also a seperation. Perhaps I'm a good man, with good intentions, but just with some bad ideas (who knows). If you can't make that seperation, than there is something wrong with the way you look at people. By your analogy all communists are bad if you regard communism bad, all fascists are bad if you regard fascism bad. A worldview becomes a person, a person become a worldview...they are one? If I regard Islam bad, I should regard muslims bad? Is that what you say? But surely that can't be true. If a muslim cannot seperate himself from his religion, that is not my fault, is it? So all critism on Islam should stop, because the thought or the religion can't be seperated from the people? That would stop atheism, dead in the water...any criticism would be no go area...who needs discussion anyway? My ideas an are open for debate, they are not dogma, they are not imposed on me by an omnipotent deity, that has endorsed murder, rape, theft and war in the past(just read any religious scripture, and you'll find plenty of these). So critisizing me, is fairly easy and save. I won't go out and plea for a right to be exempt from critisism. I won't use force to silence it, etc. Whenever religion is envolveved, serving wishes of a GOD, there is the implicit danger that enforcement is used....if some followers have the thought it would be serving there god. That critisism of religion is perhaps very personal, even offending to some, I don't argue, but why should my perception of the truth, bow, waver or dissappear to facilitate otherones perception of the truth (and that perception in my view.., well almost insane). Is there a secret hierarchy? Just for the sake of not offending people? Religious people on top, Islam on number 1? I'm offended everyday. The very fact that people belief in a god, and want to lead me into a fairytale paradise is offending (allthough I don't think that many will understand that), or want to kill, outlaw or cure homosexuals is offending, or to submit women to the will of men is offending, but that is what you deal with. It's life. Grow a shield, become a grown up, etc. Let me ask you in turn...how do you fuse humans to religion, and make that fusion the fundament of a prohibition to criticise the religion? What about those, without religion? Can they be seperated from what they think? "Extraordinary claims require extraordinary evidence." - Carl Sagan | |
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Damn. | |
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mordang said: dothejump said: ^Again, how can you separate muslims from Islam?
I seperate them, by critisizing there religion. That they only act in a way there religion has indoctrinated them, is not their fault. I don't see the difficulty. A believer only has to stop believing....and they do, all the time. You can criticize me upon my opinions, but we can still go out, and have a few beers. I sure don't like being criticized, but I'm a big boy...that is also a seperation. Perhaps I'm a good man, with good intentions, but just with some bad ideas (who knows). If you can't make that seperation, than there is something wrong with the way you look at people. By your analogy all communists are bad if you regard communism bad, all fascists are bad if you regard fascism bad. A worldview becomes a person, a person become a worldview...they are one? If I regard Islam bad, I should regard muslims bad? Is that what you say? But surely that can't be true. If a muslim cannot seperate himself from his religion, that is not my fault, is it? So all critism on Islam should stop, because the thought or the religion can't be seperated from the people? That would stop atheism, dead in the water...any criticism would be no go area...who needs discussion anyway? My ideas an are open for debate, they are not dogma, they are not imposed on me by an omnipotent deity, that has endorsed murder, rape, theft and war in the past(just read any religious scripture, and you'll find plenty of these). So critisizing me, is fairly easy and save. I won't go out and plea for a right to be exempt from critisism. I won't use force to silence it, etc. Whenever religion is envolveved, serving wishes of a GOD, there is the implicit danger that enforcement is used....if some followers have the thought it would be serving there god. That critisism of religion is perhaps very personal, even offending to some, I don't argue, but why should my perception of the truth, bow, waver or dissappear to facilitate otherones perception of the truth (and that perception in my view.., well almost insane). Is there a secret hierarchy? Just for the sake of not offending people? Religious people on top, Islam on number 1? I'm offended everyday. The very fact that people belief in a god, and want to lead me into a fairytale paradise is offending (allthough I don't think that many will understand that), or want to kill, outlaw or cure homosexuals is offending, or to submit women to the will of men is offending, but that is what you deal with. It's life. Grow a shield, become a grown up, etc. Let me ask you in turn...how do you fuse humans to religion, and make that fusion the fundament of a prohibition to criticise the religion? What about those, without religion? Can they be seperated from what they think? Please count all the extreme islamic terrorists in the world. I'd like a rough figure. And then count the amount of NON VIOLENT peace loving Muslims in the world. Also a figure please. How can you paint over millions of people with one brush. If a madman in the USA shoots 20 people in a shoot-out in his city, does that mean the entire city population where the madman lives , are also madmen who would shoots 20 people because someone in their city did it? Generalisations are easy and therefore dangerous, but they have nothing to do with fact. [Edited 11/10/09 5:37am] [Edited 11/10/09 5:39am] "You're just another part of me" MJ | |
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Bohemian67 said: mordang said: I seperate them, by critisizing there religion. That they only act in a way there religion has indoctrinated them, is not their fault. I don't see the difficulty. A believer only has to stop believing....and they do, all the time. You can criticize me upon my opinions, but we can still go out, and have a few beers. I sure don't like being criticized, but I'm a big boy...that is also a seperation. Perhaps I'm a good man, with good intentions, but just with some bad ideas (who knows). If you can't make that seperation, than there is something wrong with the way you look at people. By your analogy all communists are bad if you regard communism bad, all fascists are bad if you regard fascism bad. A worldview becomes a person, a person become a worldview...they are one? If I regard Islam bad, I should regard muslims bad? Is that what you say? But surely that can't be true. If a muslim cannot seperate himself from his religion, that is not my fault, is it? So all critism on Islam should stop, because the thought or the religion can't be seperated from the people? That would stop atheism, dead in the water...any criticism would be no go area...who needs discussion anyway? My ideas an are open for debate, they are not dogma, they are not imposed on me by an omnipotent deity, that has endorsed murder, rape, theft and war in the past(just read any religious scripture, and you'll find plenty of these). So critisizing me, is fairly easy and save. I won't go out and plea for a right to be exempt from critisism. I won't use force to silence it, etc. Whenever religion is envolveved, serving wishes of a GOD, there is the implicit danger that enforcement is used....if some followers have the thought it would be serving there god. That critisism of religion is perhaps very personal, even offending to some, I don't argue, but why should my perception of the truth, bow, waver or dissappear to facilitate otherones perception of the truth (and that perception in my view.., well almost insane). Is there a secret hierarchy? Just for the sake of not offending people? Religious people on top, Islam on number 1? I'm offended everyday. The very fact that people belief in a god, and want to lead me into a fairytale paradise is offending (allthough I don't think that many will understand that), or want to kill, outlaw or cure homosexuals is offending, or to submit women to the will of men is offending, but that is what you deal with. It's life. Grow a shield, become a grown up, etc. Let me ask you in turn...how do you fuse humans to religion, and make that fusion the fundament of a prohibition to criticise the religion? What about those, without religion? Can they be seperated from what they think? Please count all the extreme islamic terrorists in the world. I'd like a rough figure. And then count the amount of NON VIOLENT peace loving Muslims in the world. Also a figure please. How can you paint over millions of people with one brush. If a madman in the USA shoots 20 people in a shoot-out in his city, does that mean the entire city population where the madman lives , are also madmen who would shoots 20 people because someone in their city did it? Generalisations are easy and therefore dangerous, but they have nothing to do with fact. [Edited 11/10/09 5:37am] [Edited 11/10/09 5:39am] I believe the appropriate response, from people who takes Mordangs view, is that religion in your analogy would be the gun. i.e. it is perfectly reasonable to suggest that guns are in and of themself intrincly a bad thing without believing, or being told you believe, that therefore all people who own guns are bad. I should add that I'm talking generally here. I'm a brit so I don't know too much about Wilders etc. Neither do I care to differentiate too much between relgions; they are all as inherently dangerous as each other. "It is an established maxim and moral that he who makes an assertion without knowing whether it is true or false is guilty of falsehood, and the accidental truth of the assertion does not justify or excuse him"
Abraham Lincoln | |
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Bohemian67 said: mordang said: [...]
If you can't make that seperation, than there is something wrong with the way you look at people. By your analogy all communists are bad if you regard communism bad, all fascists are bad if you regard fascism bad. A worldview becomes a person, a person become a worldview...they are one? [...] How can you paint over millions of people with one brush? If a madman in the USA shoots 20 people in a shoot-out in his city, does that mean the entire city population where the madman lives , are also madmen who would shoots 20 people because someone in their city did it? This is a good point, and it gets to the heart of the issue. What's interesting about it, for me, is that the reason we don't tar the entire city with the same brush is precisely because we would all make a separation, in exactly the way that mordang is saying but not doing. So, we would say, "Timothy McVeigh is an American, a White person, a Christian", etc, but we would separate that from "Timothy McVeigh is a madman" - so, we wouldn't assume that his being a madman is the direct consequence of his being an American/a White person/a Christian, etc; and we'd assume, also, that it was perfectly possible to be an American/a White person/a Christian, etc, and not be a madman. What mordang does is refuse to make that separation: so, someone who is a Muslim is seen as being totally defined by the worst bits of their religious texts, as though they wouldn't look at those bits like some of us look at the Book of Leviticus, and reflect that we won't make those bits of holy books the defining principles of our lives. There no possibility left for someone to be a Muslim and to be a decent, moral, upstanding member of their community or nation - as he says, a believer "has to stop believing." That would be like saying that no-one from the madman's city, in your analogy, deserves to be respected as they are, because it's impossible to imagine they could be good citizens, people that deserve respect in the community, etc. And that's precisely because that separation between, if you like, 'who' we are and 'what' we are is not being made. The irony is that's exactly what a kind of stereotypical zealous religious person would do! They'd refuse the idea that if a person was not a Muslim/Christian/whatever like them, that they could still be a great person, citizen, etc, just as they are, without having to convert. It's very much a 'do as I say, not as I do' philosophy! | |
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razor said: Bohemian67 said: If a madman in the USA shoots 20 people in a shoot-out in his city, does that mean the entire city population where the madman lives , are also madmen who would shoots 20 people because someone in their city did it? I believe the appropriate response, from people who takes Mordangs view, is that religion in your analogy would be the gun. i.e. it is perfectly reasonable to suggest that guns are in and of themself intrincly a bad thing without believing, or being told you believe, that therefore all people who own guns are bad. There are so many 'guns', though; so many ideologies that can function as lethal weapons, that whilst it's fair to say that religion can be used in that way, it's not fair to only target religion. Plus, it would also be fair to say that religion can motivate people to do good things as well, no? So, for example, the religious zealotry of the 9/11 hijackers was a lethal weapon, but one could also imagine that an awful lot of the firefighters crossed themselves before putting their own lives at risk - running into a burning building to save strangers. I should add that I'm talking generally here. I'm a brit so I don't know too much about Wilders etc. Neither do I care to differentiate too much between relgions; they are all as inherently dangerous as each other.
This rather smacks of the stance of the religious zealot who considers all unbelievers and their worldviews to be much of a muchness. Surely, if we're going to value reason -- and militant atheists never seem to stop professing to value reason -- we can assess different principles put forward by different religions (as well as different principles within those religions), and reason which are good for helping human beings to lead fulfilling lives and which are not. Otherwise, 'Love your neighbour' and 'homosexuality is an abomination' just become so many shades of the same thing - which seems like a desperately unreasoned and unreasonable position. | |
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Bohemian 67: | |
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deebee said:[quote]razor said:[quote]
There are so many 'guns', though; so many ideologies that can function as lethal weapons, that whilst it's fair to say that religion can be used in that way, it's not fair to only target religion.
Sure, I'd be happy to discuss any and all ideologies. But the subject right now is religion. And religion is perfectly reasonable "target" simply because its so prevalent. To stretch the original analogy to breaking point ( Plus, it would also be fair to say that religion can motivate people to do good things as well, no? So, for example, the religious zealotry of the 9/11 hijackers was a lethal weapon, but one could also imagine that an awful lot of the firefighters crossed themselves before putting their own lives at risk - running into a burning building to save strangers.
The only thing we can say for certain when it comes to religion and morality is that there is not a single act of "goodness" than can not and has not been equally performed by someone of faith or an atheist. Morality is demonstrably intrinsic; religion borrows its morality from us rather than the other way around. Its statistically likely that some of those firemen were atheists. Good people to good things, irrespective of their supernatural beliefs or otherwise. On the other hand, there are most certainly some acts of "evil" that can only come from religious motivation. But even if I accept that religion has some upsides, the net effct is most certainly a strong negative in my opinion. I should add that I'm talking generally here. I'm a brit so I don't know too much about Wilders etc. Neither do I care to differentiate too much between relgions; they are all as inherently dangerous as each other.
This rather smacks of the stance of the religious zealot who considers all unbelievers and their worldviews to be much of a muchness. Surely, if we're going to value reason -- and militant atheists never seem to stop professing to value reason -- we can assess different principles put forward by different religions (as well as different principles within those religions), and reason which are good for helping human beings to lead fulfilling lives and which are not. Otherwise, 'Love your neighbour' and 'homosexuality is an abomination' just become so many shades of the same thing - which seems like a desperately unreasoned and unreasonable position.
Sure we can. But let us consider something: To be "truly" religious, a genuine believer, one must accept every and all tenet of their chosen religious book. They must believe in, and adhere to, all the words spoken by their god of choice. We tend to refer to such people as fundamentalists or extremists. And in almost all cases, we consider such people to be potentially dangerous (or at the very least mentally unsound). We do so, because not only because of the blatant untenability of that position, but also because we are all too aware of some of the content of those holy books. Indeed, most modern religious people (moderates) can only be religious by rejecting vast swaths of their chosen religion. (An irony that doesn't seem overtly bother them). So to call all abrahamic religions, taken in their totality, dangerous (or equally as dangerous as each other) is not really a controversial thing to say; the majority clearly already agree. So, what are we left with? A group of people, both faithful and unbeliever alike who cherry pick which parts of the the given books they see wisdom or morality in (which again demonstrate that morality is intrinsic; we choose the words of god we find moral, god words to do not dictate the morality to us). The only difference between the faithful and the unbeliever is that the former still chooses to attach supernatural origin to those words, whilst the latter views them as the words of men. As a result, the latter are not emotionally tied to those words and are free to seek wisdom and knowledge from any source they see fit. They are free to accept or reject ancient texts as per their opinion. They are free to study the human condition is an objective manner and gain their insights from both old and new wisdom. So, if the topic is finding wisdom which aids humans to live fulfilling lifes, sure we can (and should) include aspects of religious texts and their ideas in that. But once we view them as the inerrent words of god, even only some of them, then being religious will always be necessarily inferior to the alternative when discussing the search for knowledge and insight. So, for the moderate, religion is at best a limiting and limited ideology, and at worst is a means (and an excuse) for conflict and intolerance and a means of greasing the wheels that facilitates the existence of extremists. "It is an established maxim and moral that he who makes an assertion without knowing whether it is true or false is guilty of falsehood, and the accidental truth of the assertion does not justify or excuse him"
Abraham Lincoln | |
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razor said: The only thing we can say for certain when it comes to religion and morality is that there is not a single act of "goodness" than can not and has not been equally performed by someone of faith or an atheist. ... On the other hand, there are most certainly some acts of "evil" that can only come from religious motivation.
That's thumpingly convenient, then! Acts of goodness can be done by everyone - a claim which I'd passionately agree with - but there are certain acts of badness that you need a special pass to access, available only from your local imam/priest/rabbi! I think that's a tenet of atheist 'faith', rather than a claim that stands up to reason. When we think about the most despicable acts in society, and throughout history (child rape, torture, genocide - whatever you like), they've been done by people of all stripes. I think it would be fairer to say that good and bad are pretty much available to all. Its statistically likely that some of those firemen were atheists. Good people to good things, irrespective of their supernatural beliefs or otherwise.
It wasn't just an arbitrary example. Having seen a few on the tv in that time period, I'd say it's pretty likely that an awful lot of them were Irish-American Catholics; but you're right that that's not a prerequisite for what they did - someone could just as easily be motivated by a non-religious belief in human worth, etc. Morality is demonstrably intrinsic; religion borrows its morality from us rather than the other way around.
Intrinsic to what, though, is the question? If it's some kind of naturalistic notion that certain moral tenets are in our DNA, I don't buy it at all. We can say that we're born with a capacity for moral thought, just like we're born with a capacity for language; but what moral principles we come to invest in, just like what language we come to speak, is still an open question. If it is something that's in our DNA, then it's just like God for the believer. Not only does it require an enormous leap of faith to take the claim on board, but it means I can no more contest the tenets determined by 'nature' than I can contest tenets determined by the infallible will of God. They're both something external to society (which is something more than just the 'natural' sum of its parts). If it's intrinsic to society then I'd agree with you; but that means it's inherently contingent and inherently contestable - which, to me, is what makes it human morality! I don't think atheists should replace a transcendent God with a transcendent Nature; what I think is powerful in atheism is the claim that "It's only us! We have to decide, and sort things out, because no-one's going to come and save us!" Putting 'nature' atop the white horse ready to gallop over the hill to our rescue isn't much more helpful than waiting for Jesus to sort out the genocidaires when He comes back. razor said: To be "truly" religious, a genuine believer, one must accept every and all tenet of their chosen religious book. They must believe in, and adhere to, all the words spoken by their god of choice. We tend to refer to such people as fundamentalists or extremists. And in almost all cases, we consider such people to be potentially dangerous (or at the very least mentally unsound). ... Indeed, most modern religious people (moderates) can only be religious by rejecting vast swaths of their chosen religion. (An irony that doesn't seem overtly bother them).
This says more about your understanding of religious belief and practice than it does about such belief and practice. Scholarship which debates and contests the way religious texts are understood and applied are an enormous part of the Abrahamic faiths, particularly in Judaism and Islam. Even if one accepts a text as sacred, that doesn't make it automatically apparent how it should be interpreted and applied - just as recognition of the law still requires jurisprudence. For example, the Islamic scholar, Tariq Ramadan makes a distinction between the studies of the Text and studies of the (historical) context, for instance, to talk about how, although the Text is sacred, the way it was understood in the time of its revelation and the present time may not at all be the same. (This post is getting very long, and we may well be getting slightly sidetracked, so I shall go back for a bit to the work I really should be doing!) | |
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deebee said: razor said: The only thing we can say for certain when it comes to religion and morality is that there is not a single act of "goodness" than can not and has not been equally performed by someone of faith or an atheist. ... On the other hand, there are most certainly some acts of "evil" that can only come from religious motivation.
That's thumpingly convenient, then! Acts of goodness can be done by everyone - a claim which I'd passionately agree with - but there are certain acts of badness that you need a special pass to access, available only from your local imam/priest/rabbi! I think that's a tenet of atheist 'faith', rather than a claim that stands up to reason. When we think about the most despicable acts in society, and throughout history (child rape, torture, genocide - whatever you like), they've been done by people of all stripes. I think it would be fairer to say that good and bad are pretty much available to all.
I maintain there are certain acts that no modern educated people would do lest they thought their god demanded it. Genital mutilation of children is a good example of an horrific act that otherwise right-mided people would never perform unless in the name of religion. However, I probably braodly agree with you. The point I wanted to make was to seperate religion from morality. They are, and always have been, seperate things. What religion remains, however, is the most powerful persuauder for evil man has ever created. And that tenet of it has alwasys outweighed its ability to persuade people to goodness. (Not that we can therefore assume that in a world without religion, peace would reign supreme; merely that people in power would need to work a lot harder to pursuade people into following them) Intrinsic to what, though, is the question? If it's some kind of naturalistic notion that certain moral tenets are in our DNA, I don't buy it at all. We can say that we're born with a capacity for moral thought, just like we're born with a capacity for language; but what moral principles we come to invest in, just like what language we come to speak, is still an open question.
If it is something that's in our DNA, then it's just like God for the believer. Not only does it require an enormous leap of faith to take the claim on board, but it means I can no more contest the tenets determined by 'nature' than I can contest tenets determined by the infallible will of God. They're both something external to society (which is something more than just the 'natural' sum of its parts). A fascinating area of debate I'm sure you'll agree. And not one that anyone, least of all me, can talk about definitively. However, it seems highly likely that morality is simply an evolved trait. To put it in layman's terms, we undertake behaviour that maximises our individual probability of survival. And it is a observed fact that individual chances of survivial are maximised when animals work together and support each other; when we curb our more brutal istincts towards each other in the interest of civilised peace. More and more studies are observing such behaviour amonsgt some of the "lowest" aminals and insects on the planet. It would seem that, as with so many other things, it isn't really human morality at all, more a learned behaviour found amongst species that have succesfully survived, quite possibly for that very reason. Consider murder for a moment. Is murder illegal because none of us ever wish to commit it? Or because we never see a (moral) justification for it? No, many of us do, but generally we understand that were we to legitimise such behaviour, our individual chances of survival would decrease as our environments would become more dangerous places. It is better of us individually to forego the right to kill to maintain social stability. Consider what happens when we do perceive that killing is in our interest, for whatever reason? We do it with relish. All of which suggests not an objective moral order, but rather a evolved trait based around self-survival. If it's intrinsic to society then I'd agree with you; but that means it's inherently contingent and inherently contestable - which, to me, is what makes it human morality! I don't think atheists should replace a transcendent God with a transcendent Nature; what I think is powerful in atheism is the claim that "It's only us! We have to decide, and sort things out, because no-one's going to come and save us!" Putting 'nature' atop the white horse ready to gallop over the hill to our rescue isn't much more helpful than waiting for Jesus to sort out the genocidaires when He comes back.
Its not transcedent in any way. Its just observable biology and anthropology. No need for savior analogies. We do of course need to prioritise study that helps us to understand our nature and beaviour. razor said: To be "truly" religious, a genuine believer, one must accept every and all tenet of their chosen religious book. They must believe in, and adhere to, all the words spoken by their god of choice. We tend to refer to such people as fundamentalists or extremists. And in almost all cases, we consider such people to be potentially dangerous (or at the very least mentally unsound). ... Indeed, most modern religious people (moderates) can only be religious by rejecting vast swaths of their chosen religion. (An irony that doesn't seem overtly bother them).
This says more about your understanding of religious belief and practice than it does about such belief and practice. Scholarship which debates and contests the way religious texts are understood and applied are an enormous part of the Abrahamic faiths, particularly in Judaism and Islam. Even if one accepts a text as sacred, that doesn't make it automatically apparent how it should be interpreted and applied - just as recognition of the law still requires jurisprudence. For example, the Islamic scholar, Tariq Ramadan makes a distinction between the studies of the Text and studies of the (historical) context, for instance, to talk about how, although the Text is sacred, the way it was understood in the time of its revelation and the present time may not at all be the same.
My understanding of religious beleifs and practices is really pretty good I would say. It comes not only fom obervation and study, but from personal experience also. So I can't accept that criticism as entirely fair, although I certainly don't claim expertise. And I understand well the point you are making. But such scholarly debate is irrelevant to most, certainly in the moderate christian west. And you must admit that some of these scholarly agreements are simply fairly transparent attempts to remove embarrasing, easily criticised, and suspiciouly human looking elements of their books and reduce literal interpertation of them. Its mostly designed to retain the credibility of the underlying faith. As as time goes on, and human knowledge goes up, more and more of those said books are having to be "reinterpreted" away from the literal or even allegorical (you'll also notice I'm sure that such amendments of interpretation only ever take place when the faith have been forced to accept the blatant falicy or moral failure of any given section).The god of the gaps is getting smaller. I stand by the original statement that most moderates can only be religious becuase they reject entirely vast swaths of their religion i.e. they are not merely claiming allegory or interpretation, or context here and there. Huge parts are simply ignored. And for good reason. (This post is getting very long, and we may well be getting slightly sidetracked, so I shall go back for a bit to the work I really should be doing!) No probs. I should probably do the same. [Edited 11/11/09 6:14am] [Edited 11/11/09 8:03am] "It is an established maxim and moral that he who makes an assertion without knowing whether it is true or false is guilty of falsehood, and the accidental truth of the assertion does not justify or excuse him"
Abraham Lincoln | |
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People seem to find it difficult to differentiate between the religion and the culture of the country that interprets that religion.
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TyphoonTip said: People seem to find it difficult to differentiate between the religion and the culture of the country that interprets that religion.
Interpretations of Islam vary from country to country (region to region); Similarly, Christianity, Buddhism, Hinduism..... Countries with conservative cultures will view their chosen religion through that prism. [Edited 11/12/09 3:23am] I certainly agree that intpretation differs across regions. However it seems a but chicken and egg to me i.e. to what extent does the culture dictate the interpretation of religion and to what extent does the interpretation of religion dictate the culture. "It is an established maxim and moral that he who makes an assertion without knowing whether it is true or false is guilty of falsehood, and the accidental truth of the assertion does not justify or excuse him"
Abraham Lincoln | |
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razor said: TyphoonTip said: People seem to find it difficult to differentiate between the religion and the culture of the country that interprets that religion.
Interpretations of Islam vary from country to country (region to region); Similarly, Christianity, Buddhism, Hinduism..... Countries with conservative cultures will view their chosen religion through that prism. [Edited 11/12/09 3:23am] I certainly agree that intpretation differs across regions. However it seems a but chicken and egg to me i.e. to what extent does the culture dictate the interpretation of religion and to what extent does the interpretation of religion dictate the culture. To be honest I think that's a moot point. However, obliquely, your point does go some way to supporting my suggestion. In both of your scenarios, it is the interpretation of the said religion that is important; rather than some innate imperative within the religion that inevitably leads a culture down a particular path. Having said that, however, I'm not convinced that this is a genuine 'chicken and egg' situation as you described it. That implies a certain sense of stable perpetuity, which clearly doesn't reflect a society's relationship with a religious belief. That is, you can discern the difference between cultural and prescribed religious practices in a society; and therefore ascertain which came first. This, in part, makes answering your question possible. Comparing two vastly different cultures with the same religion is another way to potentially quantify cultural influences on religious practices. For example the stark difference in the practising of Hindi between India (broadly) and the Indonesian island of Bali. In both cases it is relatively easy to identify the cultural belief systems (that pre-date the religion) that directly inform their particular interpretation of Hindi. | |
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