Psykosoul's my Org baby daddy but dude, you getting me worked up.



Fuck Jigga.

Hey, HEY, HEY!!!! Simmer yourself down there, lady. Ain't gonna be no gettin' worked up unless it's over me

Hey, this is the Org - 3SOMES ABOUND!

I've been here for five years and I haven't slept with a single male Orger let alone with two at once.


Could be interesting.....

Ok...let me give you the directions to my crib...

This post reminded me of this.


This is an excerpt from Dr. Na’im Akbar


"The slave was permitted to own nothing or very little. Certainly, property and the finer material objects such as clothes, jewelry, etc., were reserved for the slave master. Douglas (1970) observes:
”The yearly allowance of clothing for the slaves on this plantation consisted of two tow-linen shirts—such as the coarsest crash towels are made of; one pair of trousers and a jacket of woolen, most lazily put together, for winter; one pair of yarn stockings, and one pair of shoes of the coarsest description. The slave’s entire apparel could not have cost more than eight dollars per year. The allowance of food and clothing for the little children, was committed to their mothers, or to the older slave woman having care of them. Children who were unable to work in the field had neither shoes, stockings, jackets, nor trousers given them. Their clothing consisted of two coarse tow-linen shirts—already described—per year; and when these failed them, as they often did, they went naked until the next allowance day”

The slave master’s fine house, beautiful landscaping, exquisite clothes and objects were associated with his power and status. In the same way that the slave looked upon his master with hatred and resentment, he also resented and envied the master’s possessions because those possessions were associated with freedom and the power to direct one’s life, family, and the community.
African-Americans have the slavery influence of mixed attitudes toward material objects and property. On one hand, those objects are associated with the master and his powers. Therefore, there is a tendency to resent property and to take a secret (unconscious) delight in attacking it. Certainly, some of our tendencies toward vandalism and abuse of property have their origin in these experiences with property. Property is still viewed as belonging to the “master” and not to the “slave”.
This finds additional expression when the African-American is thrown into public housing and rented properties, which are, in fact, still owned by the descendants of slave masters. Vandalism is unconsciously gratifying in that it acts out that long-present resentment of the master’s property. Given the persisting dependence on the “master”, it is safer to be neglectful of his property than overtly hostile towards him.
On the other hand slavery produced an unnatural attraction to material things. The cast-off hat or dress passed down from the “Big House” to the cabin became a symbol of pride and status. By wearing “Massah’s” old hat or “Missis” old dress, one could play at being Massh or Missis for a few fanciful moments….
The legacy of such experiences with property and materials has made these objects powerfully influential in the lives of many African-Americans. Large sums of money are thrown away yearly on expensive flashy clothes and cars…We spend greats energy and wealth acquiring these objects associated with power rather than real human, social, political, and economic power. There is a frequent tendency to confuse tokens of power with genuine power, based upon the slavery experience.
The major thinkers and scholars (potentially our most powerful agents of change) in African-American communities are often neutralized by a pittance of material goods. This socially destructive phenomena has its roots deep in the slavery experience. Too often the leaders in our communities have equated a small trinket of material gain with “having arrived”. That leadership is soon lost to the African-American community. It is a recurrence of the old image of wearing “Massah’s” discarded hat and thinking that you are “Massah”".

Ooh, chile. That's deep.

Is your friend in the avatar gonna be there, too?

That could be arranged!

Make it so.

With a camera, whip cream, and hancuffs?

As long as I get to use the handcuffs on you.

You ever been teased for hours before a woman.....never mind.

ooh oooh can I cum...ahem come too!!! I can give all three of y'all a work out!

With a camera, whip cream, and hancuffs?

As long as I get to use the handcuffs on you.

You ever been teased for hours before a woman.....never mind.

ooh oooh can I cum...ahem come too!!! I can give all three of y'all a work out!

As long as I get to use the handcuffs on you.

You ever been teased for hours before a woman.....never mind.

aint it tho. but i cant totally agree with it because its basically equating trying to come up and having nice things with being white, and thats wats holding a lot of us down - the fear of being considered white.

Oh mommy! Yum!