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Help Me Plan My Halloween Class Org, I need your help. On top of other things that I do, I also teach a freshmen seminar class at a local college. I want to do a special Halloween themed class and I figured what I could do is hand out bags of candy and show a horror movie. But which horror movie is the question.
Here are the considerations: 1) The movie cannot be longer than 90 minutes (prefer shorter). 2) The movie cannot have any graphic sex scenes. Even though the class is made up of 18 year olds who have probably seen it all, I don't want to get fired over this. 3) The violence in the movie should not be so graphic as if to cause hurling. I have selected Night of the Living Dead (the original) and Friday the 13th as my too likely choies. Night is just such a brilliant film and I could talk about how Romero took a dream and virtually no money behind it and made it into a phenomenon. Friday is the original slasher movie and ties in the whole "sex and drugs are bad" theme that we have to harp on as instructors in this particular class. Friday the 13th or Night of the Living Dead...which one do you think? If you have another movie suggestion, or an alternate Halloween activity, let me know. Thanks, y'all. All good things they say never last... | |
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go with "Night Of The Living Dead"...
classic | |
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Buy a bushel of apples. Put grades on the apples.
Have them bob for grades/apples. | |
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2the9s said: Buy a bushel of apples. Put grades on the apples.
Have them bob for grades/apples. Brilliant...I'll put like 15 or 20 F apples in there and like 2 A apples. All good things they say never last... | |
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I would actually pick something a bit more obscure. I took a few horror film classes (they were actually literature classes if you could believe it) during college and I loved deconstructing them, as horror is so often panned. If I were you, I would pick a film that not everyone has seen (otherwise it's totally boring) but that's also not totally obvious (otherwise your lecture goes straight out the window). How about Nosferatu or The Cabinet of Dr. Caligari? They are both short, without graphic sex, classic films, and great to study. I mean, like, where is the sun? | |
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I might just show Graffiti Bridge...that'll make them lose their lunches! All good things they say never last... | |
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how about an info session on the true origins of "Halloween" and world wide traditions | |
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Can't do Ft13th, as it has sex in it. NOTLD is fairly safe.
You would probably be fired if you subjected them to GB. That would be considered cruelty to your students! [Edited 10/25/05 8:13am] Do not hurry yourself in your spirit to become offended, for the taking of offense is what rests in the bosom of the stupid ones. (Ecclesiastes 7:9) | |
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Mach said: how about an info session on the true origins of "Halloween" and world wide traditions
Good idea but sounds like I'd have to go out and do research and stuff. All good things they say never last... | |
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how the hell did you get the job?
have u bluffed through your entire career with the help of message boards? Fuck the funk - it's time to ditch the worn-out Vegas horns fills, pick up the geee-tar and finally ROCK THE MUTHA-FUCKER!! He hinted at this on Chaos, now it's time to step up and fully DELIVER!!
KrystleEyes 22/03/05 | |
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GottaLetitgo said: Mach said: how about an info session on the true origins of "Halloween" and world wide traditions
Good idea but sounds like I'd have to go out and do research and stuff. lots of good info on the web... an easy search | |
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Why not go with some sort of comic horror that takes the mickey, so its not too deep?
Some people might be big softies like me and not like the horror | |
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muirdo said: how the hell did you get the job?
Incriminating pictures of supervisors with farm animals. Actually, you just have to have a Master's degree and an interest in molding college minds. I have taught the course for five years now and really enjoy it. I actually do some real preparation in there...sometimes. All good things they say never last... | |
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GottaLetitgo said: muirdo said: how the hell did you get the job?
Incriminating pictures of supervisors with farm animals. Actually, you just have to have a Master's degree and an interest in molding college minds. I have taught the course for five years now and really enjoy it. I actually do some real preparation in there...sometimes. I didn't know you were a teacher either looking for you in the woods tonight Switch FC SW-2874-2863-4789 (Rum&Coke) | |
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pippet said: go with "Night Of The Living Dead"...
classic yeah I'm sure everyone in that class has seen Jason before you know compared to the original NIght of the Living Dead. looking for you in the woods tonight Switch FC SW-2874-2863-4789 (Rum&Coke) | |
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AnckSuNamun said: I didn't know you were a teacher either It's just a part time gig to bring home more pennies...my full-time job is academic advisor. And, for what it is worth, I am the Associate Director of my department. That doesn't bring me any actual power but looks great on a business card. All good things they say never last... | |
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GottaLetitgo said: AnckSuNamun said: I didn't know you were a teacher either It's just a part time gig to bring home more pennies...my full-time job is academic advisor. And, for what it is worth, I am the Associate Director of my department. That doesn't bring me any actual power but looks great on a business card. cool. speaking of it, it's almost time for me to get advised for next semester....time really does fly looking for you in the woods tonight Switch FC SW-2874-2863-4789 (Rum&Coke) | |
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AnckSuNamun said: pippet said: go with "Night Of The Living Dead"...
classic yeah I'm sure everyone in that class has seen Jason before you know compared to the original NIght of the Living Dead. Ahhh, but Jason wasn't the killer in the original Ft13th! Do not hurry yourself in your spirit to become offended, for the taking of offense is what rests in the bosom of the stupid ones. (Ecclesiastes 7:9) | |
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AnckSuNamun said: GottaLetitgo said: It's just a part time gig to bring home more pennies...my full-time job is academic advisor. And, for what it is worth, I am the Associate Director of my department. That doesn't bring me any actual power but looks great on a business card. cool. speaking of it, it's almost time for me to get advised for next semester....time really does fly What's your major? All good things they say never last... | |
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GottaLetitgo said: Mach said: how about an info session on the true origins of "Halloween" and world wide traditions
Good idea but sounds like I'd have to go out and do research and stuff. Here! Instant research! Samhain - Happy New Year!
By Solange Ni Morain Seems a bit odd this time of year, as we gather together costumes, carve pumpkins, collect tinder for bonfires, and hang images of goblins, ghouls and witches about our surroundings, doesn't it? Yet if you had lived in Ireland many centuries ago, this would have been your New Year celebration! The Celts considered time to be cyclical or circular rather than linear, with eight 'stations' of the year marking the passing seasons. These important dates were marked with specific rituals and customs, among them fire-festivals. The two most important fire festivals were Beltane, on May 1st, marking the beginning of summer, and Samhain, on Novermber 1st, signifying the arrival of winter. Several lesser festivals marked the passage of time in between these two calendrical polarities. Like many autumn festivals around the world, Samhain has its origins in the harvest season. To the Celts, an agricultural people, paying homage to the cycles of the earth and the spirits they believed inhabited the land was particularly important. With the harvest completed and the days shortening into winter, this ritual marked the beginning of a 'still' time, when warfare, crop cultivation, and the bustle of summer activity came to a halt. It was logical to associate this transition with symbolic 'death': the death of the land's fertility, the usual busy activity of the clan, and most importantly, the 'death' of the sun. It is important to consider that in the context of the Celt's belief in time as a cyclical entity, death was not an ending to be feared; rather, it was the pathway to regeneration. Unlike many other cultures, to the Celts the origin of life was to be found in darkness, the moon, and night. At this time of year, the crops would have been harvested and provisions made for the long, dark winter months ahead. Once Samhain came, all fruit still left upon the trees was considered taboo for humans, as it now belonged to the spirit world. Animals not kept as breeding stock were slaughtered as sacrifices and then made into food to sustain the clans through the dark period of the year. It was a time for taking stock of the past year, honoring the great cycle of life that sustained the race, and welcoming in the New Year. Tara, the seat of Irish kingship, was the site of great celebrations, markets, and fairs on Samhain. On these significant days, Beltane and Samhain, it was believed that the forces of chaos reigned and the barriers between the spirit world and human world were considerably thinned and navigable, allowing for intermingling between the living and the dead. The Celts prepared for the return of the dead, often setting out food and wine to greet the spirits that might come to visit. They also thought this the most advantageous time to practice divination of their own, since the world of the unseen was exceptionally more 'open' to their communications. The Celts did not fear or abhor death the way the modern world does, and so the presence of the dead was welcomed rather than dreaded. However, along with the spirits of the ancestors, it was also thought that mischievous or malevolent ghosts were present as well, so caution was to be taken. It was for these forces that food and wine was also set out, though the intent was placatory rather than hospitable. Bonfires were also lit at this time to appease the spirits of the dead, make offerings and sacrifices, and cast spells, giving rise to the modern Irish practice of lighting large bonfires on Halloween night. As the influence of Christianity came to Ireland and blended with Celtic culture, familiar Samhain imagery and tradition blended with Christian influence to create a hybrid holiday. Centuries later, Irish emigrants to the New World brought many of these customs with them, creating the widely-known secular holiday, Halloween, that we know so well! After St. Patrick brought Christianity to Ireland, it became the goal of monks and missionaries to convert the pagan Irish. Because the natives were so resistant to Christianity, the Church sought to assist conversion by substituting Christian 'versions' of sacred days and deities for ancient Celtic ones. Hence, the powerful hearth goddess Brigid became St. Bridget, Beltane (also called Easter, or Ichtar) became the modern Easter, and Samhain became All Hallow's Eve and All Saint's Day. Rather than being a day to honor all dead, as Samhain was, All Saint's Day celebrated only saints who had no specific feast day of their own. The night before became known as All Hallow's Eve, which provided the origin for the word 'Halloween' (Hallowe'en). Since this holiday honoring the dead coincided so well with the long-established Samhain, it eased the transformation of the Irish from pagan to Christian. One can find in the 'Christian' Halloween remnants of Celtic Samhain, including bonfires, imagery of gourds and other harvest icons, and conceptions of the dead visiting the world of the living. When millions of the Irish fled their homelands to escape persecution or hunger, many immigrated to the New World, bringing the customs of Halloween with them. In America, this secular holiday has become associated with ghoulish, macabre imagery as well as certain customs, among them trick-or-treating, dressing up in costume, the lighting of jack 'o lanterns, and apple bobbing. In Ireland, though these customs are practiced far less commonly, the modern inhabitants of the country still celebrate this special night with large bonfires and 'ghoulish' behavior. The origin of trick or treating comes from a European tradition called 'souling'. Early Christians would roam from village to village begging for 'soul cakes', squares of currant-studded bread, promising to pray for the giver's protection from malevolent spirits that might be upon the earth at that time. Soul cakes were often left out, accompanied by wine, to placate or welcome the visiting souls of the dead, as well. Over the years, this has evolved into the custom of children roaming from house to house, asking for sweets from well-wishers, while subtly threatening a 'trick', the modern equivalent of a prank from a mischievous spirit, for those who fail to offer appropriately. Another common symbol of Halloween is the jack 'o lantern, or carved pumpkin lit from within by a flame. There are two origins to this custom: placing a lit candle within a turnip (which were far more common in Europe than pumpkins!) kept the flame from being extinguished and was thought to guide the spirits of the departed back to the hearth of their families. In another aspect of the custom's history, there is the legend of an overly clever lad called Jack who played a trick on the Devil. For his trouble, he was admitted to neither Heaven nor Hell, but condemned to wander the earth with no guide in the darkness but a burning coal or ember. He placed this ember in a hollow turnip to protect the flame, thus creating the very first jack 'o lantern. Perhaps you might want to tell the little ones this story as you carve your own pumpkin! The custom of dressing up in costume can be traced back to the belief that the veil between worlds was easily crossed at this time and that the dead could walk among humans. In order to fool any ill-wishing spirits and fend off enchantment, it was believed that by dressing up as a goblin or ghoul one could disguise oneself and avoid being targeted or taken away by sprits. In time it became common to dress up as a variety of entities associated with death and spirits, witches, ghosts, vampires, and other supernatural marauders, giving rise to the little army of ghouls marching up your walkway. Parallels are commonly found in many other cultures, including the vibrant, joyous "Dia de los Muertos" or "Day of the Dead" in Mexico and "Festival of the Dead" in Italy, as well as "Guy Fawkes' Day" and "Armistice Day" in the United Kingdom. As all countries in the Northern Hemisphere enter winter, cultural concerns logically turn towards matters of harvest, death, regeneration, and survival. All of our modern Halloween customs can be traced to these matters so important to the Celts. So as you carve your pumpkin, collect tinder for your fire, or don that wicked costume, remember that you're celebrating a uniquely "Irish" holiday! Do not hurry yourself in your spirit to become offended, for the taking of offense is what rests in the bosom of the stupid ones. (Ecclesiastes 7:9) | |
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JediMaster said:[quote] GottaLetitgo said: Here! Instant research! Samhain - Happy New Year!
By Solange Ni Morain Seems a bit odd this time of year, as we gather together costumes, carve pumpkins, collect tinder for bonfires, and hang images of goblins, ghouls and witches about our surroundings, doesn't it? Yet if you had lived in Ireland many centuries ago, this would have been your New Year celebration! The Celts considered time to be cyclical or circular rather than linear, with eight 'stations' of the year marking the passing seasons. These important dates were marked with specific rituals and customs, among them fire-festivals. The two most important fire festivals were Beltane, on May 1st, marking the beginning of summer, and Samhain, on Novermber 1st, signifying the arrival of winter. Several lesser festivals marked the passage of time in between these two calendrical polarities. Like many autumn festivals around the world, Samhain has its origins in the harvest season. To the Celts, an agricultural people, paying homage to the cycles of the earth and the spirits they believed inhabited the land was particularly important. With the harvest completed and the days shortening into winter, this ritual marked the beginning of a 'still' time, when warfare, crop cultivation, and the bustle of summer activity came to a halt. It was logical to associate this transition with symbolic 'death': the death of the land's fertility, the usual busy activity of the clan, and most importantly, the 'death' of the sun. It is important to consider that in the context of the Celt's belief in time as a cyclical entity, death was not an ending to be feared; rather, it was the pathway to regeneration. Unlike many other cultures, to the Celts the origin of life was to be found in darkness, the moon, and night. At this time of year, the crops would have been harvested and provisions made for the long, dark winter months ahead. Once Samhain came, all fruit still left upon the trees was considered taboo for humans, as it now belonged to the spirit world. Animals not kept as breeding stock were slaughtered as sacrifices and then made into food to sustain the clans through the dark period of the year. It was a time for taking stock of the past year, honoring the great cycle of life that sustained the race, and welcoming in the New Year. Tara, the seat of Irish kingship, was the site of great celebrations, markets, and fairs on Samhain. On these significant days, Beltane and Samhain, it was believed that the forces of chaos reigned and the barriers between the spirit world and human world were considerably thinned and navigable, allowing for intermingling between the living and the dead. The Celts prepared for the return of the dead, often setting out food and wine to greet the spirits that might come to visit. They also thought this the most advantageous time to practice divination of their own, since the world of the unseen was exceptionally more 'open' to their communications. The Celts did not fear or abhor death the way the modern world does, and so the presence of the dead was welcomed rather than dreaded. However, along with the spirits of the ancestors, it was also thought that mischievous or malevolent ghosts were present as well, so caution was to be taken. It was for these forces that food and wine was also set out, though the intent was placatory rather than hospitable. Bonfires were also lit at this time to appease the spirits of the dead, make offerings and sacrifices, and cast spells, giving rise to the modern Irish practice of lighting large bonfires on Halloween night. As the influence of Christianity came to Ireland and blended with Celtic culture, familiar Samhain imagery and tradition blended with Christian influence to create a hybrid holiday. Centuries later, Irish emigrants to the New World brought many of these customs with them, creating the widely-known secular holiday, Halloween, that we know so well! After St. Patrick brought Christianity to Ireland, it became the goal of monks and missionaries to convert the pagan Irish. Because the natives were so resistant to Christianity, the Church sought to assist conversion by substituting Christian 'versions' of sacred days and deities for ancient Celtic ones. Hence, the powerful hearth goddess Brigid became St. Bridget, Beltane (also called Easter, or Ichtar) became the modern Easter, and Samhain became All Hallow's Eve and All Saint's Day. Rather than being a day to honor all dead, as Samhain was, All Saint's Day celebrated only saints who had no specific feast day of their own. The night before became known as All Hallow's Eve, which provided the origin for the word 'Halloween' (Hallowe'en). Since this holiday honoring the dead coincided so well with the long-established Samhain, it eased the transformation of the Irish from pagan to Christian. One can find in the 'Christian' Halloween remnants of Celtic Samhain, including bonfires, imagery of gourds and other harvest icons, and conceptions of the dead visiting the world of the living. When millions of the Irish fled their homelands to escape persecution or hunger, many immigrated to the New World, bringing the customs of Halloween with them. In America, this secular holiday has become associated with ghoulish, macabre imagery as well as certain customs, among them trick-or-treating, dressing up in costume, the lighting of jack 'o lanterns, and apple bobbing. In Ireland, though these customs are practiced far less commonly, the modern inhabitants of the country still celebrate this special night with large bonfires and 'ghoulish' behavior. The origin of trick or treating comes from a European tradition called 'souling'. Early Christians would roam from village to village begging for 'soul cakes', squares of currant-studded bread, promising to pray for the giver's protection from malevolent spirits that might be upon the earth at that time. Soul cakes were often left out, accompanied by wine, to placate or welcome the visiting souls of the dead, as well. Over the years, this has evolved into the custom of children roaming from house to house, asking for sweets from well-wishers, while subtly threatening a 'trick', the modern equivalent of a prank from a mischievous spirit, for those who fail to offer appropriately. Another common symbol of Halloween is the jack 'o lantern, or carved pumpkin lit from within by a flame. There are two origins to this custom: placing a lit candle within a turnip (which were far more common in Europe than pumpkins!) kept the flame from being extinguished and was thought to guide the spirits of the departed back to the hearth of their families. In another aspect of the custom's history, there is the legend of an overly clever lad called Jack who played a trick on the Devil. For his trouble, he was admitted to neither Heaven nor Hell, but condemned to wander the earth with no guide in the darkness but a burning coal or ember. He placed this ember in a hollow turnip to protect the flame, thus creating the very first jack 'o lantern. Perhaps you might want to tell the little ones this story as you carve your own pumpkin! The custom of dressing up in costume can be traced back to the belief that the veil between worlds was easily crossed at this time and that the dead could walk among humans. In order to fool any ill-wishing spirits and fend off enchantment, it was believed that by dressing up as a goblin or ghoul one could disguise oneself and avoid being targeted or taken away by sprits. In time it became common to dress up as a variety of entities associated with death and spirits, witches, ghosts, vampires, and other supernatural marauders, giving rise to the little army of ghouls marching up your walkway. Parallels are commonly found in many other cultures, including the vibrant, joyous "Dia de los Muertos" or "Day of the Dead" in Mexico and "Festival of the Dead" in Italy, as well as "Guy Fawkes' Day" and "Armistice Day" in the United Kingdom. As all countries in the Northern Hemisphere enter winter, cultural concerns logically turn towards matters of harvest, death, regeneration, and survival. All of our modern Halloween customs can be traced to these matters so important to the Celts. So as you carve your pumpkin, collect tinder for your fire, or don that wicked costume, remember that you're celebrating a uniquely "Irish" holiday! Yayyyyy...now I can rest all weekend and I don't have to do any actual work. Thanks JediMaster. All good things they say never last... | |
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Wow I had no idea it was all the Irishs doing!
thats so cool! | |
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I'd show them 'Halloween'. I know that isn't very imaginative but everybody loves it, no matter how many times you've seen it. | |
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The worst movie ever made!
"Plan 9 From Outer Space" That's real horror and laughs. 79 minutes long. No More Haters on the Internet. | |
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BinaryJustin said: I'd show them 'Halloween'. I know that isn't very imaginative but everybody loves it, no matter how many times you've seen it.
Great choice but I'm worried about the nudity in it. Maybe I could fast forward that. All good things they say never last... | |
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GottaLetitgo said: BinaryJustin said: I'd show them 'Halloween'. I know that isn't very imaginative but everybody loves it, no matter how many times you've seen it.
Great choice but I'm worried about the nudity in it. Maybe I could fast forward that. I don't remember any nudity... Is it when the other babysitter is making-out with her boyfriend? I tend to watch movies with an in-built gay-o-vision and don't really notice naked female bits. | |
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GottaLetitgo said: BinaryJustin said: I'd show them 'Halloween'. I know that isn't very imaginative but everybody loves it, no matter how many times you've seen it.
Great choice but I'm worried about the nudity in it. Maybe I could fast forward that. That just makes the jiggling more pronounced. Believe me. | |
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BinaryJustin said: GottaLetitgo said: Great choice but I'm worried about the nudity in it. Maybe I could fast forward that. I don't remember any nudity... Is it when the other babysitter is making-out with her boyfriend? I tend to watch movies with an in-built gay-o-vision and don't really notice naked female bits. There is some mild nudity, but it would be enough for him to get into trouble. Still, good choice. My favorite horror film of all time!!! Do not hurry yourself in your spirit to become offended, for the taking of offense is what rests in the bosom of the stupid ones. (Ecclesiastes 7:9) | |
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JediMaster said: My favorite horror film of all time!!!
Yeah, it's scary because it could happen! It's not like a monster or a demon or something but a deranged psycho-killer. | |
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Rosemary's Baby is a great flick. Alot of people have seen Halloween and Friday The 13th, might be kind of boring to sit through them again. As much as I loved the Exorcist, I usually fall asleep when I watch it now because I've seen it so many times. NOTLD would be a good choice too though. | |
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